One of the most important theoretical and ideological tasks of Marxist philosophy is the critical study of the philosophical thought of the West. In the second half of the 1970s and beginning of the 1980s, the ideological struggle on the international arena entered a new stage. It was characterized by the turn of the forces of imperialist reaction away from the politics of detente to the politics of the "cold war," to the active opposition to the forces of peace, democracy, (...) and socialism. The struggle of ideas has swung back and forth in the context of, on the one hand, a resurgence of reactionary anticommunist tendencies, and the stimulation and expansion of antimilitary movements and the struggles of the peoples for peace and socialism on the other. (shrink)

1-pu. Ŭmak kwa yŏsŏng -- 1. Wae widaehan ŭmakka nŭn modu namsŏng in'ga? -- 2. Ŭmakchŏk kabujangje -- 3. Ch'angjak hwaltong esŏŭi yŏsŏng sooe -- 4. Yŏsŏng ŭmakka ŭi sŏng yŏkhal -- 5. Ŭmak kyoyuk esŏŭi sŏng ch'abyŏl -- 6. Widaehan yŏsŏng ŭmakka ŭi t'ansaeng ŭl wihayŏ -- 2-pu. Ŭmak sok ŭi yŏsŏng -- 1. Ŭmak chakp'um esŏŭi namsŏng kwa yŏsŏng -- 2. Ŭmak esŏ kulchŏl toen yŏsŏng imiji -- 3. Ŭmak sok ŭi yŏngung kwa ch'angnyŏ ŭi yŏkhal -- 4. (...) Tongsŏngae wa ŭmakchŏk tamnon-- 5. Kŭrŏt'amyŏn p'eminijŭm ŭmak ŭn kanŭng han'ga? (shrink)

al-Juzʼ 1. Min tajārib al-shuʻūb -- al-juzʼ 2. al-Tajribah al-Sūdānīyah.

Recent years have been marked by major victories for the forces of progress in preventing a military clash between the two opposing worlds - of socialism and of capitalism. But the struggle for détente, for lasting peace and disarmament, naturally does not abolish, nor can it abolish, the ideological struggle that has become noticeably more complicated in its present stage, encompassing within its purview the spheres of economics, politics, law, ethics, and others. Questions of government and democracy predominate in the (...) ideological conflict. (shrink)

On the branches of knowledge and epistemology from an Islamic perspective.

qism 1. Fī al-qānūn. al-Ṭabʻah 5., mazīdah wa-munaqqaḥah wafqan lil-qawānīn al-jadīdah, 1966 -- qism 2. Fī al-ḥuqūq. al-Ṭabʻah 4., mazīdah wa-munaqqaḥah wafqan lil-qawānīn al-jadīdah, 1961.

al-juz 1.-3. [without special title] -- al-juzʼ 4. Fī mabāḥith al-ḥudūth wa-al-qidam wa-asrār al-dahr wa-al-azl -- al-juzʼ 5. Fī al-zamān wa-al-makān -- al-juzʼ 6. Fī al-hayūlī -- al-juzʼ 7. Fī al-arwāḥ al-ʻāliyah wa-al-sāfilah -- al-juzʼ 8. Fī al-nubūwāt wa-ma yataʻalaqu biha -- al-juzʼ 9. Fī al-jabr wa-al-qudar, aw, al-Qadāʼ wa-al-qadar.

Although transhumanism offers hope for the transcendence of human biological limitations, it generates many intrinsic and consequential ethical concerns. The latter include issues such as the exacerbation of social inequalities and the exponentially increasing technological capacity to cause harm. To mitigate these risks, many thinkers have initiated investigations into the possibility of moral enhancement that could limit the power disparities facilitated by biotechnological enhancement. The arguments often focus on whether moral enhancement is morally permissible, or even obligatory, and remain largely (...) in the realm of the hypothetical. This paper proposes that psilocybin may represent a viable, practical option for moral enhancement and that its further research in the context of moral psychology could comprise the next step in the development of moral transhumanism. (shrink)

Книга предназначена для студентов, преподавателей и научных сотрудников высших учебных заведений, занимающихся вопросами истории мировой культуры.

This book reveals and discusses the foundations of law and justice. Fifteen leading lawyers and philosophers of law, representing thirteen nations and fifteen different philosophical schools examine the value and purpose of law, and the nature and requirements of law and justice. Some of the world's most learned and provocative legal scholars address the ultimate questions of legal and social philosophy from all angles and the broadest possible perspective, with special reference to the work of Mortimer Newlin Stead Sellers, and (...) the republican, liberal, and analytical schools of legal thought. The conclusions reached here are not fully unanimous, congruent or conclusive, but they represent the pinnacle of legal scholarship as it exists today and furnish the necessary basis for any future study of law, justice, or the ultimate requirements of just, effective and legitimate law and society. (shrink)

Lead (Pb) contamination of the environment is an important human health problem. Children are vulnerable to Pb toxicity; it causes damage to the central nervous system and, in some extreme cases, can cause death. Lead is widespread, especially in the urban environment, and is present in the atmosphere, soil, water and food. Pb tends to accumulate in surface soil because of its low solubility, mobility, and relative freedom from microbial degradation of this element in the soil. Lead is present in (...) soil as a result to weathering and other pedogenic processes acting on the soil parent material; or from pollution arising caused by the anthropogenic activities; such as mining, smelting and waste disposal; or through the adoption of the unsafe and unethical agricultural practices such as using of sewage sludge, and waste water in production of vegetable crops or cultivation of vegetables near highways and industry regions. Lead concentrations are generally higher in the leafy vegetables than the other vegetables. Factors affecting lead uptake included its concentration in the soil, soil pH, soil type, organic matter content, plant species, and unsafe agriculture practices. Generally, as Pb concentration increased; dry matter yields of roots, stems and leaves as well as total yield decreased. The mechanism of growth inhibition by lead involve: a decrease in number of dividing cells, a reduction on chlorophyll synthesis, induced water stress to plants, and decreased NO 3 - uptake, reduced nitrate and nitrite reductase activity, a direct effect of lead on protein synthesis, a decrease on the uptake and concentration of nutrients in plants. The strategies to minimize Pb hazard can be represented in: (a) Phytoremediation, through natural plants are able to bio-accumulate Pb in their above–ground parts, which are then harvested for removal such as, using Indian Mustard (Brassica juncea), Ragweed (Ambrosia artemisiifolia), Hemp Dogbane (Apocynum cannabium), or Poplar trees, which sequester lead in its biomass. (b) Good and ethical agricultural practices such as cultivation of vegetables crops as far from busy streets or highways and industry regions as well as nonuse of sewage sludge and waste water in cultivated soils. (c) Increasing the absorptive capacity of the soil by adding organic matter and humic acid. (d) Growing vegetable crops and cultivars with a low potential to accumulate lead, especially in soils exposed to atmospheric pollution. (e) Washing of leafy vegetables by water containing 1 % vinegar or peeling roots, tubers, and some fruits of vegetables before consumption may be an important factor in reducing the lead concentration. (shrink)

A [1983] review, 'Relativity before Einstein' made no mention of the work of Joseph Larmor, whose early derivation of the Lorentz transformation seems to be less well known than those of Lorentz and Poincare. In 1897, Larmor, starting from a first-order transformation similar to Lorentz's first order version, presented the correct form of what is now known as the Lorentz transformation. In his presentation of the theory in 1900 Larmor saw the time dilation effect as a consequence of Maxwell's electromagnetic (...) theory. It was Lorentz who, in 1895, introduced the notion of the relativity of simultaneity (local time), without the time dilation effect. Poincare in 1900 discussed how Lorentz's local time would arise from the procedure of synchronizing moving clocks by exchanging light signals assumed to travel at the same speed in either direction. Lorentz presented the correct version of the transformation in 1899, and discussed the variation of mass with velocity arising from it. In 1902 Lorentz was aware of Larmor's 1897 work but apparently missed its significance. Nevertheless, the credit for the first presentation of the Lorentz transformation including the crucial time dilation belongs to Larmor. (shrink)